John Dobson - A Brief Biography 
John Dobson has been called the "Pied Piper of Astronomy," the "Star Monk," and the "MacGuyver
of Astronomy." He is arguably one the most influential personalities in amateur astronomy in the last 50 years. He has
almost single-handedly revolutionized backyard astronomy by bringing it out to the street, making it accessible for anyone
who has ever looked up in wonder, and asked "Why?"
John Dobson was born in Peking (Beijing), China, on September
14, 1915. His maternal grandfather was the founder of Peking University. His mother was a musician; his father taught Zoology
at the University.
In 1927, John and his family moved the to San Francisco due to political and social unrest in China.
John had 3 brothers: Ernest, Lowry, and Harrison. John's father accepted a teaching position at Lowell High School and
taught there from 1927, until he retired in the 1950's.
After completing a degree in Chemistry at the University
of California at Berkeley in 1943, John and worked in a number of defense-related jobs. John was what he describes at a "belligerent"
atheist. Attending a service at the Vedanta center in San Francisco, he realized they were on to something and soon after,
he joined the Vedanta Monastery in San Francisco in 1944, becoming a monk of the Ramakrishna Order. He spent the next 23 years
in the Monastery. When he joined the Order, known for its intellectual rigor and public service, he was given the assignment
of reconciling the teachings of religion with those of science.
Having graduated from the university as a chemist,
he wanted to see for himself what the Universe looked like, so John built his first telescope in 1956. It was a 2", made
from a lens he got in a junk store and an eyepiece from an old pair of Zeiss binoculars; through it, he could see the rings
of Saturn. One of his fellow monks told him that it was possible to grind a telescope mirror, so John then made his first
mirror out of a marine-salvage 12" porthole glass. When he looked at the third-quarter moon with his finished telescope,
he was surprised and deeply moved by what he saw. His first thought was, "Everybody's got to see this."
So
began John's long commitment to public-service in astronomy.
John was transferred to the Vedanta Monastery in Sacramento
in 1958 and started getting seriously involved in telescope making. The first telescope he made at Sacramento was a 5-inch
reflector; the mirror made from the cut-out bottom of a discarded gallon jug. It was John's greatest delight to share
the beautiful things he saw through the telescopes with others. One of his friends was so amazed by what he saw through the
5-inch telescope, that he told John, "You've got to make something bigger!", and donated some salvaged portholes.
The portholes had to be smuggled into the monastery in fertilizer boxes. John also had to screen his own sand for grinding
and made his own rouge out of garden supplies (ferrous sulfate and oxalic acid). All of this had to be done without attracting
the attention of those members of the monastery who felt that his continued telescope making and public service astronomy
were not an appropriate pursuit for monks or the best use of his time.
The noisy job of grinding mirrors had to be
done under water to deaden the sound. Since John was a monk and had no money, he had to find a way to mount the mirrors using
scrap materials that could be gathered up at no cost. His telescopes were made from discarded hose reels, lumber core cut-outs
from school house doors, and scrap wood.
Such was the humble origin of what has come to be known as the "Dobsonian"
telescope. These are Newtonian telescopes. A Dobsonian mount is really a type of alt-azimuth telescope mount. What makes its
so unique is its simplicity, it moves up and down, left and right.
John never thought of getting a patent for his design
although many suggested it. It's like re-inventing a cup, we've had cups all along, and if you try to patent a cup
with a handle, you can't. While patenting his design might have been difficult, it wouldn't have been difficult to
copyright the name "Dobsonian", but that was never something John even considered. His mission was to get as many
telescopes out there as possible by making it as easy as possible, not making it harder with restrictions.
The desire
that drove John to make more and larger telescopes, and to put himself in increasing peril of expulsion by monastic authorities,
was to give everybody the opportunity to see the Universe first-hand. He put discarded wagon wheels on his telescopes to facilitate
wheeling them around the residential neighborhood surrounding the monastery - delighting kids and adults with the views of
the night sky.
Naturally, when people started to look through John's telescopes some of the neighbors and their
kids wanted John to help them make their own telescopes. He realized that this would make his life more difficult because
his AWOL hours from the monastery would increase. Nevertheless, he continued and expanded his activities, till he was asked
to leave the monastery in the Spring of 1967, after 23 years as a monk. Ironically, the "last straw" event was a
mistake, they thought John was absent with his telescope but in fact he was weeding the lawn out side the wall, out of sight.
He was not expelled because the monks were against his telescope making, but because it was perceived to be taking time away
from his monastic duties.
With no "profession" and an overwhelming desire to show the night sky, John decided
to dedicate the rest of his life to public service astronomy and hitchhiked to San Francisco. Then as now, John had many friends,
and they helped to keep him fed, clothed, and sheltered. He retrieved some of his telescopes from Sacramento and set them
up at the corner of Broderick and Jackson streets in San Francisco every clear night. Thousands of people looked through the
telescopes while John talked to them in detail about what they were seeing. (This practice is still an integral part of Sidewalk
Astronomy: astronomical information must be supplied by the telescope operator so the viewers can understand what they see.)
Eventually, John was able to support himself by teaching classes in telescope-making and astronomy at the Jewish Community
Center and at the California Academy of Sciences.
In 1968, some of the kids who had made telescopes under John's
guidance, and who joined him in setting up scopes at Jackson and Broderick, started a public-service organization named the
San Francisco Sidewalk Astronomers. As the organization grew, larger telescopes were made and taken out to the streets. By
1970, the Sidewalk Astronomers had a 24-inch telescope which was freeway portable. The possibility of showing deep sky objects
to large numbers of people through very large telescopes led the growing band of Sidewalk Astronomers to National Parks and
Monuments, Native American reservations, and out of the country to places where "dark skies and the public collide."
In 1978, Swami Swahananda, formerly of the San Francisco and Berkeley Vedanta centers and recently transferred to Hollywood,
invited John to give a series of lectures at the Vedanta Society of Southern California. The lectures were a great success
and 26 years later, John continues to hold "Conceptual Cosmology" classes yearly at the center. These classes, and
John himself, have made such an impression that he also holds telescope making classes for enthusiasts from the Vedanta Center,
the local amateur astronomy community and the public. He spends at least two months each year at the center in Hollywood and
is invited to speak at Vedanta centers all over the country.
While John was no longer a monk, his beliefs and his former
task of reconciling Vedanta and science had a great influence on him and his interpretation of the cosmos. He has written
two booklets, Advaita Vedanta and Modern Science and Astronomy for Children Under 80 which explain his thoughts and prove
him to be as much a philosopher as he is a popularizer of astronomy.
Because of his influence, millions of people all
over the world have looked through the telescopes of the Sidewalk Astronomers (the San Francisco was dropped when chapters
started forming worldwide). John has helped to simplify the art of mirror making enabling thousands of children and adults
with no previous experience or special training in optics to experience the joy of turning slabs of glass into powerful eyes
into the heavens with their own hands. The "Dobsonian" mount has made large, "user friendly" telescopes
affordable and accessible to the general public. Thousands of people have made their own sturdy, low-cost telescopes under
John's direction or on their own by using his simple design.
Telescopes with light-weight mirrors previously considered
unusable, long focal ratios previously considered unmanageable, and apertures previously considered unthinkable are now in
the hands of lovers of astronomy around the globe. With so many home-made Dobsonians showing up everywhere, commercial telescope
makers joined the trend and now most offer relatively inexpensive Dobsonians. Because of the popularity of home-made and commercial
Dobsonians, it is impossible to measure the impact John has made on amateur astronomy and because of the changing role of
amateur astronomy in discovering comets and other celestial objects, it is equally impossible to measure the true contribution
his inspiration has made to our knowledge of our Universe.
Timothy Ferris, in his book, Seeing in the Dark, states,
"the amateur astronomy revolution was incited by three technological innovations - the Dobsonian telescope, CCD light-sensing
devices, and the Interent." When asked about the "Dobsonian Revolution", John usually replies that all previous
revolutions were fought with cannons on Dobsonian mounts.
In 2004, Advaita Vedanta and Modern Science was retitled,
BEYOND SPACE & TIME - Is there an uncaused cause behind the Deep Field? and is now available. Another new title THE MOON
IS NEW, a novel, is also in the publishing process and should be out early in 2005.
John has recently been shown in
two documentary films. In the first, "UNIVERSE - The Cosmology Quest", John appears along with Sir Fred Hoyle, Dr.
Halton C. Arp, Dr. Margaret Burbidge, Dr. Geoffrey Burbidge, Dr. Jayant Narlikar and a host of other astronomers, cosmologist,
and philosophers questioning the currently popular Big Bang Cosmology. The second film, to be released in the summer of 2005,
A Sidewalk Astronomer is a profile on John in tribute to his contribution to amateur astronomy. Completely unscripted, it
provides a unique insight into a likewise unique individual.
John still spends most of his time traveling and spreading
the art of telescope making and sharing his views on cosmology to amateur astronomy clubs around the world, as thier guest.
He spends a short two months of the year at his home in San Francisco and another two months at the Vedanta Center in Hollywood
(his second home). The rest of the time he is in Oregon, Connecticut, Chile or even Siberia. While John is no longer a monk,
he still lives very simply, spending most of his time in the homes of amateur astronomers.
John Dobson's life has
been a tremendous inspiration to a great many people. John and the Sidewalk Astronomers continue to serve the public with
large telescopes, providing free "star parties" and slide shows under dark skies and city lights, encouraging the
citizens of this planet to think and wonder about the Universe and give them a chance to see its beauty with their own eyes.
To members of the Sidewalk Astronomers, John continues to provide guidance and inspiration. His unending desire to
always keep learning and discovering things for himself has affected all of those around him. One of his favorite sayings
is "If you figure something out for yourself, it doesn't make no never-mind who figured it out first, its yours."
His life of enthusiastic, selfless public service and his genuine love and concern for this planet and those that live on
it are the foundation and guiding principle of our organization